His new life as a shepherd, brought him to the “mountain of God, even Horeb” (Exodus 3:1) It was here, at the burning bush, that God told Moses, “When you have brought forth the people out of Egypt, you shall serve God upon this mountain” (Exodus 3:12) 2. Cosmas (Topogr. Sinai again is described as being distant from Egypt "three days' journey into the wilderness" (Exodus 5:3), the actual route being 117 miles, which Israel accomplished in 10 journeys. If we go the the Bible, the location of Mt. Midian was located … Unfortunately, these descriptions have generally been misunderstood or ignored due to confusion about the “Arabia” term. 95). In Genesis the elevated location of the Garden of Eden is indicated by the fact that a single river flows out of Eden, before dividing to become four rivers. Exodus 17:6 Behold, I will stand before you there on the rock in Horeb. Sinai: Ex. 1 Kings 8:9 There was nothing in the ark save the two tables of stone which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt. 5:2; 2 Chron. Menu. Sinai's Location in Midian. In the other books of the Pentateuch, Sinai is the usual name, though Horeb also occurs ( Exodus 3:1 ; Exodus 17:6 ; Exodus 33:6 ), applying both to the "Mount of God" and to the desert of Rephidim, some 20 miles to the Northwest. ", Exodus 3:12 He said, "Certainly I will be with you. These various considerations may suffice to show that the tradition as to Horeb is at least as old as the time of Josephus, and that it agrees with all the indications given in the Old Testament.6. Deuteronomy 18:16 This is according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, "Let me not hear again the voice of Yahweh my God, neither let me see this great fire any more, that I not die.". It lies beside Mount Sinai beyond Arabia in the Desert (ibid. Northeast of this is Jebel Musa (7, 370 ft.), which, though less high, is more conspicuous because of the open plain called er Rachah ("the wide") to its Northwest. “This study combines the southern geographical placement of Yahweh’s sacred mountain in Midian with biblical descriptions of the theophany at Sinai-Horeb—descriptions which have prompted scholars to interpret the events at the ‘mountain of God’ as volcanic in nature. It is referred to as “the mountain of God” in Exodus 3:1, and named by Moses “Massah, and Meribah” (Exodus 17:6), where the rock was smited in order to create water for the troups. Deuteronomy 29:1 These are the words of the covenant which Yahweh commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb. 5:10) which is reflected in God giving the two tablets of the testimony to Moses on Mount Sinai (Ex. Purchase Horeb: The Mountain of God to find out... Everyone love the story of Moses, especially The Ten Commandments. Mt. 1 Kings 19:8 He arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the Mount of God. Even Jebel Serbal, 20 miles West of Sinai-a ridge with many crags, running 3 miles in length-is at its highest only 6,730 ft. above the sea. Deuteronomy 1:6 "Yahweh our God spoke to us in Horeb, saying, You have lived long enough in this mountain: Deuteronomy 1:7 turn, and take your journey, and go to the hill country of the Amorites, and to all the places near there, in the Arabah, in the hill country, and in the lowland, and in the South, and by the seashore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. Exodus 3:16 Go, and gather the elders of Israel together, and tell them,'Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have surely visited you, and seen that which is done to you in Egypt; Exodus 3:17 and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey. Mount Horeb is the holy mountain of Exodus. R. Conder, Mount Horeb (Mount Sinai) and surrounding area. Later, the Israelites were brought to Horeb, Midian, and the Mount of God (Exodus 17:6; 18:1-5). The concept of God living on a holy mountain is a significant theme in the Old Testament. where is horeb the mountain of god located? Mount Horeb. Deuteronomy 1:44 The Amorites, who lived in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah. Patristic Evidence:A constant tradition fixing the site is traceable back to the 4th century A.D. Eusebius and Jerome (Onomasticon, under the word "Choreb") place Horeb near Paran, which in their time was placed (Onomasticon, under the word "Raphidim") in Wady Feiran. Later Elijah the Tishbite also spends forty days fasting on Horeb (1 Kings 19:8), after which he has his famous conversation with God in the cave (1 Kings 19:9-18).. Lofty mountains, in all parts of the world, have always been sacred and regarded as the mysterious abode of God; and Josephus says that Sinai is "the highest of all the mountains thereabout," and again is "the highest of all the mountains that are in that country, and is not only very difficult to be ascended by men, on account of its vast. From the time He met God at the burning bush to going back to Egypt after 40 years. 31:18). Mount Horeb (Sinai) "The Mountain of God" Is there another name for Mt. In the other books of the Pentateuch, Sinai is the usual name, though Horeb also occurs (Exodus 3:1; Exodus 17:6; Exodus 33:6), applying both to the "Mount of God" and to the desert of Rephidim, some 20 miles to the Northwest.2. Deuteronomy 1:19 We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea. Described in Exodus at the Mountain of G-d, Horeb is also known as the Mountain of Yhvh. The old explanation, "clayey," is inappropriate to any place in the Sinaitic desert, though it might apply to Sin (Ezekiel 30:15, 16) or Pelusium; even there, however, the applicability is doubtful. This term is chiefly used in Deuteronomy, though Sinai also occurs (Deuteronomy 33:2). Traditional Site:The indications of position, in various passages of the Pentateuch, favor the identification with the traditional site, which has become generally accepted by all those explorers who have carefully considered the subject, though two other theories may need notice. Horeb is not recorded to have been visited by any of the Hebrews after Moses, except by Elijah (1 Kings 19:8) in a time of storm. The name Horeb is spelled חורב only in Exodus 33:6. The Hebrews reached Sinai about the end of May (Exodus 19:1) and, on the 3rd day, "there were thunders and lightnings, and a thick cloud upon the mount" (Exodus 19:16). Traditional Site:The indications of position, in various passages of the Pentateuch, favor the identification with the traditional site, which has become generally accepted by all those explorers who have carefully considered the subject, though two other theories may need notice. The ancient library at Jebel Musa was the source of Sinai, and the Mountain of God) is the mountain where Moses fasts for two times forty days back to back, as he receives the Law (Exodus 3:1). Horeb is not recorded to have been visited by any of the Hebrews after Moses, except by Elijah (1 Kings 19:8) in a time of storm. What is the details of His journey? "This is important, as Israel encamped near Sinai from the end of May till April of the next year. [This is also near the … Horeb: "Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God. I have seldom found it necessary to carry water when making a mountain excursion, and the intermediate neighborhood of Jebel Musa would, I think, bear comparison with many mountain districts in Scotland with regard to its supply of water. The location of the Mount Sinai described in the Bible remains disputed. This token or sign was to identify those who were sent by God, as Moses was sent to deliver God’s people. Horeb is located near Mount Sinai. The heart of the ancient kingdom of Edom was situated in a valley once called the Valley of Edom, now known as the Wadi Musa. In another note (Deuteronomy 1:2) we read that the distance was "eleven days' journey from Horeb by the way of Mount Seir unto Kadesh-barnea" or Petra (see WANDERINGS OF ISRAEL), the distance being about 145 miles, or 14 miles of daily march, though Israel-with its flocks, women and children-made 16 marches between these points. In favor of the traditional site it may also be observed that clouds suddenly formed, or lasting for days (Exodus 24:15 f), are apt to cap very lofty mountains. Northeast of this is Jebel Musa (7, 370 ft.), which, though less high, is more conspicuous because of the open plain called er Rachah ("the wide") to its Northwest. The water which you take out of the river will become blood on the dry land.". There must be a cleft somewhere near the top of the mountain. Sinai is not that difficult to ascertain. Exodus 3:7 Yahweh said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. The west side of the Wilderness of Sinai was at the foot of Mt. Exodus 3:1 Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.. Exodus 3:7 Yahweh said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. Over time, the exact location of Mount Horeb was forgotten. However, this same theme frames the entire Bible. However, Eusebius’ definition of “Arabia” is easily explained using the Renaissance-era map in Figure 1. 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